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Tornabarakony
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An interconnecting road that starts from Komjáti (a settlement beside the motorway to Slovakia) takes us to Tornabarakony, via Tornaszentandrás. From other directions the village can be approached only by a longish walk of several kilometers. There is a road-sign indicating that we are driving on a Gothic road. At the end of the seven-kilometer long drive, leaving behind a forest, we arrive to a small village with an exceptional landscape. The road looks rather like a long umbilical cord at the end of which there is a quiet and peaceful out-of-the world place. There is no trace of any traffic, only a few elderly people look in our direction with no particular interest. They have got work to do: living their everyday lives, carrying out their work in a leisurely pace. And there is silence!
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Landscapes of Cserehát
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Landscapes of Cserehát;
Cserehát is a geographical landscape situated in the northeast part of Hungary, from Szikszó to the north, between the Bódva and Hernád rivers. The northern part of Cserhát is part of Slovakia.
The mostly small villages’ area consisting of 116 settlements in which altogether approximately one hundred thousand inhabitants live.
Cserehát is one of Hungary’s most underdeveloped area. Because of high unemployment, low education, bad traffic, the incomplete social net, the regional unsettledness development follows the deficiency of the cooperation and the development experiences; practically the full Cserehát population is underprivileged. After all Roma population is there in the worst situation.
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winter
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A landscape is winter beside a falconer.
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The Way of Sorrow- First Station
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the Chapel of the Flagellation where tradition holds that Jesus was interrogated by Pilate. The Franciscans and Pilgrim's begin their weekly procession through the Stations of the Cross here, on Friday afternoons. This modest chapel was built on the site of a Crusader oratory. Inside are glass panel representing the scourging of Jesus (center), Pilate cleansing his hands of the blood of the innocent (left), and the liberation of Barabas (right).
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The Way of Sorrow-Third Station
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The Way of Sorrow, Third Station – A small chapel built by Polish Catholic cavalrymen marks the spot where Jesus fell for the first time. The chapel belongs to the Armenian Catholic Patriarchate. |
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The Way of Sorrow- Fifth Station
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Way of Sorrow- Fifth Station. – As the inscription above the door of this Franciscan chapel says, here Simon of Cyrene took the cross from Jesus and carried it on to Golgotha. This is mentioned in three Gospels, but not in that of John. |
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The Way of Sorrow- Eight Station
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The Way of Sorrow- Eight Station. A small plaque with a cross on the wall marks the place where Jesus met his pious women of Jerusalem and told them, “Don’t weep for me, daughters of Jerusalem, but yourselves and your children.” st. Luke
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The Way of Sorrow- Fourth Station
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Way of Sorrow- Fourth Station. The meeting between Jesus and his mother is commemored by a small oratory with an exquisite lunette over the antrance, adorned by a bas- relif carved by the Polish artist Zieliensky. |
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The Living Jerusalem
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Ivan Benda: Liwing Jerusalem. 2003. Budapest
Wherever he might be in the world, London or Beijing, Haifa or New York, Budapest or Cape Town, a Jew, when he wants to go to the City, will say: I’m going up to Jerusalem. I ask you to follow his example. Let’s open this impressive book and walk slowly up to Ivan Benda’s Jerusalem, which seems close to us on the pages, yet is as far as the sky. Through effort and goodwill and above all, through love, we can bring this sky closer to our profane world. He, who took these photographs shows us Jews, Christians and Muslims the path to follow.
by László Csorba |
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Stone of the Unction
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The Annoninting Stone- Here tradition has it that Jesus was laid when he was taken down from the cross.
His body was sprinkled with a mixture of myrrh and aloe and he was mourned by his mother before being laid in the tomb. |
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