|
|
|
|
|
|
|
|
|
Mea She'arim ultra ortodox of Jews
|
Mea She'arim Quarter is home to the ultra ortodox of Jews, some so extreme in their views thet they do not recognise the modern State of Israel because it is not a theocracy. Here in the world unlike any other in Jerusalem, more reminiscent of the 19th century ghettos of Eastern Europe, a whole community leves, trying to avoid the march of time around them. |
|
|
Pesach in Mea She'arim. Jerusalem.
|
Pesach in Mea She'arim. This quarter is home to the most ultra orthodox of Jews, some so exteme in their views that thay do not recognise the modern State of Israel because it is not a theocracy. Here in a world unlike any other in Jerusalem, more reminiscent of the 19th century ghettos of Eastern Europe, a whole community lives, trying to avoid the march of time around them. |
|
|
|
|
|
|
|
|
|
|
|
The Way of Sorrow- Fourth Station
|
Way of Sorrow- Fourth Station. The meeting between Jesus and his mother is commemored by a small oratory with an exquisite lunette over the antrance, adorned by a bas- relif carved by the Polish artist Zieliensky. |
|
|
The Way of Sorrow- Sixth Station
|
The Way of Sorrow, Sixth Station. Church of St. Veronica. The Armenian Orthodox church here recalls Veronica who wiped the brow of Jesus with her veil. The impressions of His face remained on the veil which has been kept in St. Peter’s since 707. Inside the church is the tomb of St. Veronica.
|
|
|
The Way of Sorrow- First Station
|
the Chapel of the Flagellation where tradition holds that Jesus was interrogated by Pilate. The Franciscans and Pilgrim's begin their weekly procession through the Stations of the Cross here, on Friday afternoons. This modest chapel was built on the site of a Crusader oratory. Inside are glass panel representing the scourging of Jesus (center), Pilate cleansing his hands of the blood of the innocent (left), and the liberation of Barabas (right).
|
|
|
The Way of Sorrow-Seventh Station
|
The Way of Sorrow-Seventh Station. Here the Via Dolorosa intersects the noisy bazaar, and a column marked with the Roman numerals VII indicates where Jesus fell for the second time. |
|
|