|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
The Way of Sorrow- Sixth Station
|
The Way of Sorrow, Sixth Station. Church of St. Veronica. The Armenian Orthodox church here recalls Veronica who wiped the brow of Jesus with her veil. The impressions of His face remained on the veil which has been kept in St. Peter’s since 707. Inside the church is the tomb of St. Veronica.
|
|
|
The Way of Sorrow- First Station
|
the Chapel of the Flagellation where tradition holds that Jesus was interrogated by Pilate. The Franciscans and Pilgrim's begin their weekly procession through the Stations of the Cross here, on Friday afternoons. This modest chapel was built on the site of a Crusader oratory. Inside are glass panel representing the scourging of Jesus (center), Pilate cleansing his hands of the blood of the innocent (left), and the liberation of Barabas (right).
|
|
|
The Way of Sorrow-Seventh Station
|
The Way of Sorrow-Seventh Station. Here the Via Dolorosa intersects the noisy bazaar, and a column marked with the Roman numerals VII indicates where Jesus fell for the second time. |
|
|
The Way of Sorrow- Eight Station
|
The Way of Sorrow- Eight Station. A small plaque with a cross on the wall marks the place where Jesus met his pious women of Jerusalem and told them, “Don’t weep for me, daughters of Jerusalem, but yourselves and your children.” st. Luke
|
|
|
The Way of Sorrow- Fifth Station
|
Way of Sorrow- Fifth Station. – As the inscription above the door of this Franciscan chapel says, here Simon of Cyrene took the cross from Jesus and carried it on to Golgotha. This is mentioned in three Gospels, but not in that of John. |
|
|
Jericho, Tell es-Sultan
|
Jericho: er Tell es-Sultan-Riha, Eriha, Yeriho. Oldest city in the world.
Discovered and excavated by Kathleen Kenyon in her Trench I, the Neolithic tower was built and destroyed in Pre-Pottery Neolithic A, which Kenyon dated to 8000-7000 B.C. The 8m diameter tower stands 8m tall and was connected on the inside of a 4m thick wall.
|
|
|
|
|
|
|
|
|
|
|
Perkupa Hunarian Village
|
Cserehát is a geographical landscape situated in the northeast part of Hungary, from Szikszó to the north, between the Bódva and Hernád rivers. The northern part of Cserhát is part of Slovakia.
The mostly small villages’ area consisting of 116 settlements in which altogether approximately one hundred thousand inhabitants live.
Cserehát is one of Hungary’s most underdeveloped area. Because of high unemployment, low education, bad traffic, the incomplete social net, the regional unsettledness development follows the deficiency of the cooperation and the development experiences; practically the full Cserehát population is underprivileged. After all Roma population is there in the worst situation.
|
|
|
|
|
Tornabarakony
|
An interconnecting road that starts from Komjáti (a settlement beside the motorway to Slovakia) takes us to Tornabarakony, via Tornaszentandrás. From other directions the village can be approached only by a longish walk of several kilometers. There is a road-sign indicating that we are driving on a Gothic road. At the end of the seven-kilometer long drive, leaving behind a forest, we arrive to a small village with an exceptional landscape. The road looks rather like a long umbilical cord at the end of which there is a quiet and peaceful out-of-the world place. There is no trace of any traffic, only a few elderly people look in our direction with no particular interest. They have got work to do: living their everyday lives, carrying out their work in a leisurely pace. And there is silence!
|
|
|
Rakaca
|
The settlement is located close to the basin of the valley of the Rakaca stream, on the territory of which was once Borsod-county. Rakaca inherited its Slavic name from a stream traversing the village, a stream that was land marked in the 1249 perambulation.By the first half of the 20th century the settlement was flourishing: it had its own Greek-Catholic public school, general practitioner and post office.Today Rakaca is inhabited by a larger gypsy population cut off from the outside world, deprived of any chances of employment, hoping for outside help to improve their living conditions. |
|
|
winter
|
A landscape is winter beside a falconer.
|
|
|
|
|
