The Way of Sorrow, Sixth Station. Church of St. Veronica. The Armenian Orthodox church here recalls Veronica who wiped the brow of Jesus with her veil. The impressions of His face remained on the veil which has been kept in St. Peter’s since 707. Inside the church is the tomb of St. Veronica.

The Way of Sorrow, Third Station – A small chapel built by Polish Catholic cavalrymen marks the spot where Jesus fell for the first time. The chapel belongs to the Armenian Catholic Patriarchate.

The Way of Sorrow- Ninth Station –A column near the Ethiopian monastery shows the place where Jesus fell for the third time.

the Chapel of the Flagellation where tradition holds that Jesus was interrogated by Pilate. The Franciscans and Pilgrim's begin their weekly procession through the Stations of the Cross here, on Friday afternoons. This modest chapel was built on the site of a Crusader oratory. Inside are glass panel representing the scourging of Jesus (center), Pilate cleansing his hands of the blood of the innocent (left), and the liberation of Barabas (right).

The Way of Sorrow- Eight Station. A small plaque with a cross on the wall marks the place where Jesus met his pious women of Jerusalem and told them, “Don’t weep for me, daughters of Jerusalem, but yourselves and your children.” st. Luke

Tel-Susya

Jericho: er Tell es-Sultan-Riha, Eriha, Yeriho. Oldest city in the world. Discovered and excavated by Kathleen Kenyon in her Trench I, the Neolithic tower was built and destroyed in Pre-Pottery Neolithic A, which Kenyon dated to 8000-7000 B.C. The 8m diameter tower stands 8m tall and was connected on the inside of a 4m thick wall.

Mampsis (Mamshit)

Tel- Arad

Gáza

Avdat

Mea She'arim Quarter is home to the ultra ortodox of Jews, some so extreme in their views thet they do not recognise the modern State of Israel because it is not a theocracy. Here in the world unlike any other in Jerusalem, more reminiscent of the 19th century ghettos of Eastern Europe, a whole community leves, trying to avoid the march of time around them.

Pesach in Mea She'arim. This quarter is home to the most ultra orthodox of Jews, some so exteme in their views that thay do not recognise the modern State of Israel because it is not a theocracy. Here in a world unlike any other in Jerusalem, more reminiscent of the 19th century ghettos of Eastern Europe, a whole community lives, trying to avoid the march of time around them.

Rome

Hungarian monuments in Italy

Rakacaszend: Village in Cserehát.

Roman Catholic Church, Tornaszentandrás

The settlement is located close to the basin of the valley of the Rakaca stream, on the territory of which was once Borsod-county. Rakaca inherited its Slavic name from a stream traversing the village, a stream that was land marked in the 1249 perambulation.By the first half of the 20th century the settlement was flourishing: it had its own Greek-Catholic public school, general practitioner and post office.Today Rakaca is inhabited by a larger gypsy population cut off from the outside world, deprived of any chances of employment, hoping for outside help to improve their living conditions.

Bódvarákó

Bauhaus in Budapest. Napraforgó street

A landscape is winter beside a falconer.

Cemetery of Zigon

Stanjel

Monument of Novavas

Chapel of Javorca

Fortresses at the Gara lake.