|
The Living Jerusalem
|
Ivan Benda: Liwing Jerusalem. 2003. Budapest
Wherever he might be in the world, London or Beijing, Haifa or New York, Budapest or Cape Town, a Jew, when he wants to go to the City, will say: I’m going up to Jerusalem. I ask you to follow his example. Let’s open this impressive book and walk slowly up to Ivan Benda’s Jerusalem, which seems close to us on the pages, yet is as far as the sky. Through effort and goodwill and above all, through love, we can bring this sky closer to our profane world. He, who took these photographs shows us Jews, Christians and Muslims the path to follow.
by László Csorba |
|
|
|
|
|
|
The chapel of Forty Martyrs
|
40 Martyrs Of Sebaste
The martyrdom of the Holy 40 Martyrs of Sebasteia is a powerful lesson in Christian faith, perseverance, sacrifice, and friendship. The story of this martyrdom begins in the early part of the 4th century when the persecution of Christians was still active. There were 40 soldiers of the Roman army who possessed sincere faith in Jesus Christ. When it was realized that they would not deny their belief in the Lord, they were brought to trial before their commander who threatened to have them discharged from the military dishonorably. One of the soldiers responded: "Do not take only our military status, but also our bodies; nothing is dearer or of greater honor to us than Christ our God." Following a number of failed attempts to torture them, they were finally stripped, tied, and thrown into a lake.
|
|
|
Entrance hall
|
Originally built by the mother of Emperor Constantine in 330 A.D., the Church of the Holy Sepulcher commemorates the hill of crucifixion and the tomb of Christ's burial.
On grounds of tradition alone, this church is the best candidate for the location of these events. The Garden Tomb was not identified as such until the 19th century.
|
|
|
|
|
|
|
|
Jericho, Tell es-Sultan
|
Jericho: er Tell es-Sultan-Riha, Eriha, Yeriho. Oldest city in the world.
Discovered and excavated by Kathleen Kenyon in her Trench I, the Neolithic tower was built and destroyed in Pre-Pottery Neolithic A, which Kenyon dated to 8000-7000 B.C. The 8m diameter tower stands 8m tall and was connected on the inside of a 4m thick wall.
|
|
|
|
|
|
|
|
|
|
|
The Way of Sorrow- Eight Station
|
The Way of Sorrow- Eight Station. A small plaque with a cross on the wall marks the place where Jesus met his pious women of Jerusalem and told them, “Don’t weep for me, daughters of Jerusalem, but yourselves and your children.” st. Luke
|
|
|
The Way of Sorrow- Sixth Station
|
The Way of Sorrow, Sixth Station. Church of St. Veronica. The Armenian Orthodox church here recalls Veronica who wiped the brow of Jesus with her veil. The impressions of His face remained on the veil which has been kept in St. Peter’s since 707. Inside the church is the tomb of St. Veronica.
|
|
|
The Way of Sorrow- First Station
|
the Chapel of the Flagellation where tradition holds that Jesus was interrogated by Pilate. The Franciscans and Pilgrim's begin their weekly procession through the Stations of the Cross here, on Friday afternoons. This modest chapel was built on the site of a Crusader oratory. Inside are glass panel representing the scourging of Jesus (center), Pilate cleansing his hands of the blood of the innocent (left), and the liberation of Barabas (right).
|
|
|
The Way of Sorrow- Fifth Station
|
Way of Sorrow- Fifth Station. – As the inscription above the door of this Franciscan chapel says, here Simon of Cyrene took the cross from Jesus and carried it on to Golgotha. This is mentioned in three Gospels, but not in that of John. |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
