Nagyvárad, Oradea

27Then the governor's soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28They stripped him and put a scarlet robe on him, 29and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. "Hail, king of the Jews!" they said. 30They spit on him, and took the staff and struck him on the head again and again. 31After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him. Matthew 27/27-30

40 Martyrs Of Sebaste The martyrdom of the Holy 40 Martyrs of Sebasteia is a powerful lesson in Christian faith, perseverance, sacrifice, and friendship. The story of this martyrdom begins in the early part of the 4th century when the persecution of Christians was still active. There were 40 soldiers of the Roman army who possessed sincere faith in Jesus Christ. When it was realized that they would not deny their belief in the Lord, they were brought to trial before their commander who threatened to have them discharged from the military dishonorably. One of the soldiers responded: "Do not take only our military status, but also our bodies; nothing is dearer or of greater honor to us than Christ our God." Following a number of failed attempts to torture them, they were finally stripped, tied, and thrown into a lake.

Franciscan Church

Tomb of Christ: Church of the Holy Sepulchre is one of the most Holy sites in the Christian world, the site of the burial place of Jesus.

Jard of Holy Sepulchre

Ivan Benda: Liwing Jerusalem. 2003. Budapest Wherever he might be in the world, London or Beijing, Haifa or New York, Budapest or Cape Town, a Jew, when he wants to go to the City, will say: I’m going up to Jerusalem. I ask you to follow his example. Let’s open this impressive book and walk slowly up to Ivan Benda’s Jerusalem, which seems close to us on the pages, yet is as far as the sky. Through effort and goodwill and above all, through love, we can bring this sky closer to our profane world. He, who took these photographs shows us Jews, Christians and Muslims the path to follow. by László Csorba

Gáza

Avdat

Mampsis (Mamshit)

Tel- Arad

Pesach in Mea She'arim. This quarter is home to the most ultra orthodox of Jews, some so exteme in their views that thay do not recognise the modern State of Israel because it is not a theocracy. Here in a world unlike any other in Jerusalem, more reminiscent of the 19th century ghettos of Eastern Europe, a whole community lives, trying to avoid the march of time around them.

Mea She'arim Quarter is home to the ultra ortodox of Jews, some so extreme in their views thet they do not recognise the modern State of Israel because it is not a theocracy. Here in the world unlike any other in Jerusalem, more reminiscent of the 19th century ghettos of Eastern Europe, a whole community leves, trying to avoid the march of time around them.

Hebron

Monostory of Sant Georg

London

Gorjnsko Pokopalisce cemetery

Caporetto, Kobarid monument

Volcja Draga

Bovec

Solkan, Solcano. Cemetery

Bauhaus in Budapest. Napraforgó street

A landscape is winter beside a falconer.

Landscapes of Cserehát; Cserehát is a geographical landscape situated in the northeast part of Hungary, from Szikszó to the north, between the Bódva and Hernád rivers. The northern part of Cserhát is part of Slovakia. The mostly small villages’ area consisting of 116 settlements in which altogether approximately one hundred thousand inhabitants live. Cserehát is one of Hungary’s most underdeveloped area. Because of high unemployment, low education, bad traffic, the incomplete social net, the regional unsettledness development follows the deficiency of the cooperation and the development experiences; practically the full Cserehát population is underprivileged. After all Roma population is there in the worst situation.

Roman Catholic Church, Tornaszentandrás

The settlement is located close to the basin of the valley of the Rakaca stream, on the territory of which was once Borsod-county. Rakaca inherited its Slavic name from a stream traversing the village, a stream that was land marked in the 1249 perambulation.By the first half of the 20th century the settlement was flourishing: it had its own Greek-Catholic public school, general practitioner and post office.Today Rakaca is inhabited by a larger gypsy population cut off from the outside world, deprived of any chances of employment, hoping for outside help to improve their living conditions.

Tornaszentjakab

Rakacaszend: Village in Cserehát.