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winter
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A landscape is winter beside a falconer.
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Rakaca
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The settlement is located close to the basin of the valley of the Rakaca stream, on the territory of which was once Borsod-county. Rakaca inherited its Slavic name from a stream traversing the village, a stream that was land marked in the 1249 perambulation.By the first half of the 20th century the settlement was flourishing: it had its own Greek-Catholic public school, general practitioner and post office.Today Rakaca is inhabited by a larger gypsy population cut off from the outside world, deprived of any chances of employment, hoping for outside help to improve their living conditions. |
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The Way of Sorrow- Fourth Station
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Way of Sorrow- Fourth Station. The meeting between Jesus and his mother is commemored by a small oratory with an exquisite lunette over the antrance, adorned by a bas- relif carved by the Polish artist Zieliensky. |
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The Way of Sorrow-Seventh Station
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The Way of Sorrow-Seventh Station. Here the Via Dolorosa intersects the noisy bazaar, and a column marked with the Roman numerals VII indicates where Jesus fell for the second time. |
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The Way of Sorrow- First Station
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the Chapel of the Flagellation where tradition holds that Jesus was interrogated by Pilate. The Franciscans and Pilgrim's begin their weekly procession through the Stations of the Cross here, on Friday afternoons. This modest chapel was built on the site of a Crusader oratory. Inside are glass panel representing the scourging of Jesus (center), Pilate cleansing his hands of the blood of the innocent (left), and the liberation of Barabas (right).
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The Way of Sorrow- Sixth Station
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The Way of Sorrow, Sixth Station. Church of St. Veronica. The Armenian Orthodox church here recalls Veronica who wiped the brow of Jesus with her veil. The impressions of His face remained on the veil which has been kept in St. Peter’s since 707. Inside the church is the tomb of St. Veronica.
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The chapel of Forty Martyrs
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40 Martyrs Of Sebaste
The martyrdom of the Holy 40 Martyrs of Sebasteia is a powerful lesson in Christian faith, perseverance, sacrifice, and friendship. The story of this martyrdom begins in the early part of the 4th century when the persecution of Christians was still active. There were 40 soldiers of the Roman army who possessed sincere faith in Jesus Christ. When it was realized that they would not deny their belief in the Lord, they were brought to trial before their commander who threatened to have them discharged from the military dishonorably. One of the soldiers responded: "Do not take only our military status, but also our bodies; nothing is dearer or of greater honor to us than Christ our God." Following a number of failed attempts to torture them, they were finally stripped, tied, and thrown into a lake.
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The Living Jerusalem
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Ivan Benda: Liwing Jerusalem. 2003. Budapest
Wherever he might be in the world, London or Beijing, Haifa or New York, Budapest or Cape Town, a Jew, when he wants to go to the City, will say: I’m going up to Jerusalem. I ask you to follow his example. Let’s open this impressive book and walk slowly up to Ivan Benda’s Jerusalem, which seems close to us on the pages, yet is as far as the sky. Through effort and goodwill and above all, through love, we can bring this sky closer to our profane world. He, who took these photographs shows us Jews, Christians and Muslims the path to follow.
by László Csorba |
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Pesach in Mea She'arim. Jerusalem.
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Pesach in Mea She'arim. This quarter is home to the most ultra orthodox of Jews, some so exteme in their views that thay do not recognise the modern State of Israel because it is not a theocracy. Here in a world unlike any other in Jerusalem, more reminiscent of the 19th century ghettos of Eastern Europe, a whole community lives, trying to avoid the march of time around them. |
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Mea She'arim ultra ortodox of Jews
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Mea She'arim Quarter is home to the ultra ortodox of Jews, some so extreme in their views thet they do not recognise the modern State of Israel because it is not a theocracy. Here in the world unlike any other in Jerusalem, more reminiscent of the 19th century ghettos of Eastern Europe, a whole community leves, trying to avoid the march of time around them. |
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