GALLERIES




Magyar



COUNTRIES, CULTURES, HISTORY

 

Galleries in this topic

Monument of Novavas
Monument of Novavas
Forte Belvedere
Forte Belvedere
Chapel of Javorca
Chapel of Javorca
Caporetto, Kobarid monument
Caporetto, Kobarid monument
Stanjel
Stanjel
winter
A landscape is winter beside a falconer.
Perkupa Hunarian Village
Cserehát is a geographical landscape situated in the northeast part of Hungary, from Szikszó to the north, between the Bódva and Hernád rivers. The northern part of Cserhát is part of Slovakia. The mostly small villages’ area consisting of 116 settlements in which altogether approximately one hundred thousand inhabitants live. Cserehát is one of Hungary’s most underdeveloped area. Because of high unemployment, low education, bad traffic, the incomplete social net, the regional unsettledness development follows the deficiency of the cooperation and the development experiences; practically the full Cserehát population is underprivileged. After all Roma population is there in the worst situation.
Szendrő
Szendrő
Bódvaszilas
Bódvaszilas
Rakacaszend
Rakacaszend: Village in Cserehát.
Bódvarákó
Bódvarákó
Bauhaus in Budapest. Napraforgó street.
Bauhaus in Budapest. Napraforgó street
London
London
Jericho, Tell es-Sultan
Jericho: er Tell es-Sultan-Riha, Eriha, Yeriho. Oldest city in the world. Discovered and excavated by Kathleen Kenyon in her Trench I, the Neolithic tower was built and destroyed in Pre-Pottery Neolithic A, which Kenyon dated to 8000-7000 B.C. The 8m diameter tower stands 8m tall and was connected on the inside of a 4m thick wall.
Tel-Susya
Tel-Susya
Pesach in Mea She'arim. Jerusalem.
Pesach in Mea She'arim. This quarter is home to the most ultra orthodox of Jews, some so exteme in their views that thay do not recognise the modern State of Israel because it is not a theocracy. Here in a world unlike any other in Jerusalem, more reminiscent of the 19th century ghettos of Eastern Europe, a whole community lives, trying to avoid the march of time around them.
Mea She'arim ultra ortodox of Jews
Mea She'arim Quarter is home to the ultra ortodox of Jews, some so extreme in their views thet they do not recognise the modern State of Israel because it is not a theocracy. Here in the world unlike any other in Jerusalem, more reminiscent of the 19th century ghettos of Eastern Europe, a whole community leves, trying to avoid the march of time around them.
Entrance hall
Originally built by the mother of Emperor Constantine in 330 A.D., the Church of the Holy Sepulcher commemorates the hill of crucifixion and the tomb of Christ's burial. On grounds of tradition alone, this church is the best candidate for the location of these events. The Garden Tomb was not identified as such until the 19th century.
Altar of Maria Magdalena
Altar of Maria Magdalena
Place of Mourning
Place of Mourning
Jacobite Chapel. Holy Sepulchre. Jerusalem
Jacobite Chapel in Holy Sepulchre.
Golgotha Chapel.
Golgotha Chapel. Church of the Holy Sepulchre. – The Golgotha of today, accessible by step steps, has two chapels side by side, one Roman Catholic and the other Greek Orthodox. On the Roman side are two Stations: where Jesus was stripped of his garments and where he was nailed to the cross. On the Greek side, the 12th Station: where Jesus died on the cross. Under the altar can be seen the top of the rocky outcrop with a silver market where it is believed the cross stood. In between two is the Stabat Mater (Sorrowful Mother) in remembrance of Mary’s agony at her son’s death.
The Living Jerusalem
Ivan Benda: Liwing Jerusalem. 2003. Budapest Wherever he might be in the world, London or Beijing, Haifa or New York, Budapest or Cape Town, a Jew, when he wants to go to the City, will say: I’m going up to Jerusalem. I ask you to follow his example. Let’s open this impressive book and walk slowly up to Ivan Benda’s Jerusalem, which seems close to us on the pages, yet is as far as the sky. Through effort and goodwill and above all, through love, we can bring this sky closer to our profane world. He, who took these photographs shows us Jews, Christians and Muslims the path to follow. by László Csorba
The Way of Sorrow- First Station
the Chapel of the Flagellation where tradition holds that Jesus was interrogated by Pilate. The Franciscans and Pilgrim's begin their weekly procession through the Stations of the Cross here, on Friday afternoons. This modest chapel was built on the site of a Crusader oratory. Inside are glass panel representing the scourging of Jesus (center), Pilate cleansing his hands of the blood of the innocent (left), and the liberation of Barabas (right).
The Way of Sorrow- Ninth Station
The Way of Sorrow- Ninth Station –A column near the Ethiopian monastery shows the place where Jesus fell for the third time.
The Way of Sorrow-Third Station
The Way of Sorrow, Third Station – A small chapel built by Polish Catholic cavalrymen marks the spot where Jesus fell for the first time. The chapel belongs to the Armenian Catholic Patriarchate.
The Way of Sorrow- Fourth Station
Way of Sorrow- Fourth Station. The meeting between Jesus and his mother is commemored by a small oratory with an exquisite lunette over the antrance, adorned by a bas- relif carved by the Polish artist Zieliensky.
The Way of Sorrow- Eight Station
The Way of Sorrow- Eight Station. A small plaque with a cross on the wall marks the place where Jesus met his pious women of Jerusalem and told them, “Don’t weep for me, daughters of Jerusalem, but yourselves and your children.” st. Luke
Tel-Arad
Tel- Arad
Mampsis (Mamshit)
Mampsis (Mamshit)

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