Monostory of Sant Georg

Hebron

The Way of Sorrow- Eight Station. A small plaque with a cross on the wall marks the place where Jesus met his pious women of Jerusalem and told them, “Don’t weep for me, daughters of Jerusalem, but yourselves and your children.” st. Luke

the Chapel of the Flagellation where tradition holds that Jesus was interrogated by Pilate. The Franciscans and Pilgrim's begin their weekly procession through the Stations of the Cross here, on Friday afternoons. This modest chapel was built on the site of a Crusader oratory. Inside are glass panel representing the scourging of Jesus (center), Pilate cleansing his hands of the blood of the innocent (left), and the liberation of Barabas (right).

Way of Sorrow- Fourth Station. The meeting between Jesus and his mother is commemored by a small oratory with an exquisite lunette over the antrance, adorned by a bas- relif carved by the Polish artist Zieliensky.

The Way of Sorrow, Second station_Second Station- the Chapel of the Flagellation where tradition holds that Jesus was interrogated by Pilate. The Franciscans begin their weekly procession through the Stations of the Cross here, on Friday afternoons. This modest chapel was built on the site of a Crusader oratory. Inside are glass panel representing the scourging of Jesus (center), Pilate cleansing his hands of the blood of the innocent (left), and the liberation of Barabas (right). Ecce Homo Arch – this is the second station along the Via Dolorosa. In the 16th century, pilgrims began to refer to the arch as Ecce Homo Arch, referring to Pilate’s declaration as he presented Jesus to the crowd of spectators –Behold the man!-.In reality it is part of a triumphal arch built by Hadrian in 135 A.D. to commemorate his conquest of Jerusalem. The original arch had three parts> the largest, central arch which spans the Via Dolorosa, the left arch which is no longer in existence, and the right arc that can still be seen today inside the Church of the Sisters of Zion.

The Way of Sorrow- Ninth Station –A column near the Ethiopian monastery shows the place where Jesus fell for the third time.

Jericho: er Tell es-Sultan-Riha, Eriha, Yeriho. Oldest city in the world. Discovered and excavated by Kathleen Kenyon in her Trench I, the Neolithic tower was built and destroyed in Pre-Pottery Neolithic A, which Kenyon dated to 8000-7000 B.C. The 8m diameter tower stands 8m tall and was connected on the inside of a 4m thick wall.

Tel-Susya

Ivan Benda: Liwing Jerusalem. 2003. Budapest Wherever he might be in the world, London or Beijing, Haifa or New York, Budapest or Cape Town, a Jew, when he wants to go to the City, will say: I’m going up to Jerusalem. I ask you to follow his example. Let’s open this impressive book and walk slowly up to Ivan Benda’s Jerusalem, which seems close to us on the pages, yet is as far as the sky. Through effort and goodwill and above all, through love, we can bring this sky closer to our profane world. He, who took these photographs shows us Jews, Christians and Muslims the path to follow. by László Csorba

Chapel of Saint Helena

Place of Mourning

Saint Michael chapel

40 Martyrs Of Sebaste The martyrdom of the Holy 40 Martyrs of Sebasteia is a powerful lesson in Christian faith, perseverance, sacrifice, and friendship. The story of this martyrdom begins in the early part of the 4th century when the persecution of Christians was still active. There were 40 soldiers of the Roman army who possessed sincere faith in Jesus Christ. When it was realized that they would not deny their belief in the Lord, they were brought to trial before their commander who threatened to have them discharged from the military dishonorably. One of the soldiers responded: "Do not take only our military status, but also our bodies; nothing is dearer or of greater honor to us than Christ our God." Following a number of failed attempts to torture them, they were finally stripped, tied, and thrown into a lake.

Chapel of Saint John and Mary Magdalena

Mea She'arim Quarter is home to the ultra ortodox of Jews, some so extreme in their views thet they do not recognise the modern State of Israel because it is not a theocracy. Here in the world unlike any other in Jerusalem, more reminiscent of the 19th century ghettos of Eastern Europe, a whole community leves, trying to avoid the march of time around them.

Pesach in Mea She'arim. This quarter is home to the most ultra orthodox of Jews, some so exteme in their views that thay do not recognise the modern State of Israel because it is not a theocracy. Here in a world unlike any other in Jerusalem, more reminiscent of the 19th century ghettos of Eastern Europe, a whole community lives, trying to avoid the march of time around them.

London

Rakacaszend: Village in Cserehát.

Meszes

Rakaca Lake

Szalonna

Szendrő

Bauhaus in Budapest. Napraforgó street

A landscape is winter beside a falconer.

Chapel of Javorca

Volcja Draga

Monument of Novavas

Fortresses at the Gara lake.

Asiago

Nagyvárad, Oradea