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Meszes

Bódvaszilas

An interconnecting road that starts from Komjáti (a settlement beside the motorway to Slovakia) takes us to Tornabarakony, via Tornaszentandrás. From other directions the village can be approached only by a longish walk of several kilometers. There is a road-sign indicating that we are driving on a Gothic road. At the end of the seven-kilometer long drive, leaving behind a forest, we arrive to a small village with an exceptional landscape. The road looks rather like a long umbilical cord at the end of which there is a quiet and peaceful out-of-the world place. There is no trace of any traffic, only a few elderly people look in our direction with no particular interest. They have got work to do: living their everyday lives, carrying out their work in a leisurely pace. And there is silence!

Cserehát is a geographical landscape situated in the northeast part of Hungary, from Szikszó to the north, between the Bódva and Hernád rivers. The northern part of Cserhát is part of Slovakia. The mostly small villages’ area consisting of 116 settlements in which altogether approximately one hundred thousand inhabitants live. Cserehát is one of Hungary’s most underdeveloped area. Because of high unemployment, low education, bad traffic, the incomplete social net, the regional unsettledness development follows the deficiency of the cooperation and the development experiences; practically the full Cserehát population is underprivileged. After all Roma population is there in the worst situation.

Rakaca Lake

Bauhaus in Budapest. Napraforgó street

A landscape is winter beside a falconer.

Mampsis (Mamshit)

Gáza

Avdat

Tel- Arad

Hebron

Monostory of Sant Georg

The Way of Sorrow, Sixth Station. Church of St. Veronica. The Armenian Orthodox church here recalls Veronica who wiped the brow of Jesus with her veil. The impressions of His face remained on the veil which has been kept in St. Peter’s since 707. Inside the church is the tomb of St. Veronica.

The Way of Sorrow- Eight Station. A small plaque with a cross on the wall marks the place where Jesus met his pious women of Jerusalem and told them, “Don’t weep for me, daughters of Jerusalem, but yourselves and your children.” st. Luke

Way of Sorrow- Fifth Station. – As the inscription above the door of this Franciscan chapel says, here Simon of Cyrene took the cross from Jesus and carried it on to Golgotha. This is mentioned in three Gospels, but not in that of John.

Way of Sorrow- Fourth Station. The meeting between Jesus and his mother is commemored by a small oratory with an exquisite lunette over the antrance, adorned by a bas- relif carved by the Polish artist Zieliensky.

The Way of Sorrow, Second station_Second Station- the Chapel of the Flagellation where tradition holds that Jesus was interrogated by Pilate. The Franciscans begin their weekly procession through the Stations of the Cross here, on Friday afternoons. This modest chapel was built on the site of a Crusader oratory. Inside are glass panel representing the scourging of Jesus (center), Pilate cleansing his hands of the blood of the innocent (left), and the liberation of Barabas (right). Ecce Homo Arch – this is the second station along the Via Dolorosa. In the 16th century, pilgrims began to refer to the arch as Ecce Homo Arch, referring to Pilate’s declaration as he presented Jesus to the crowd of spectators –Behold the man!-.In reality it is part of a triumphal arch built by Hadrian in 135 A.D. to commemorate his conquest of Jerusalem. The original arch had three parts> the largest, central arch which spans the Via Dolorosa, the left arch which is no longer in existence, and the right arc that can still be seen today inside the Church of the Sisters of Zion.

Nagyvárad, Oradea

Paris